Pompeii Pandema
By Krystalli Kyparissi (Glyniadakis)
In the center of the mosaic
an octopus smothers a lobster. Floating
sea creatures frame the struggle:
a seabream, a gurnard,
a huge red gaping snapper,
a moray eel, a mullet and a squid
in papal tiara. A kingfisher observes
the scuffle, as human guests
may once have done
on their chaises longues
in the House of Faun,
drinking delicious wines
that go by names like Piedirosso,
Lacryma Christi, Greco
today. They say
that local vineyards bore
one hundred thousand tons
or more in the Pompeian times,
wines enjoyed by the poor
and rich alike
in myriad taverns all around. Crowded
were the alleys of the town –
so testify the figures
found embracing under ash,
coiled alone together, beneath the lava.
In Boston,
a friend said on the phone,
you can’t imagine what’s been going on:
the well-off blocks are all intact;
deprived ones
are wiped off the map.
She was thinking of those
dying daily from the virus, those
who had to go to work, those
who lived hand to mouth, those
enabling the privileged white
to stay upright
in silence and tenacity.
What shall be left of cities
when this death is quenched?
By mount Vesuvius we find mansions,
mosaics, statues: signs drenched
in august days
but never earthly sorrows.
Such things are wiped off our maps.
The poor, whom History impacts
as if they never stepped the earth,
leave but an echo in the past,
an excavated scar,
an underbelly puzzle
for the archaeologists.
And come to think of it
what would you save indeed?
A pot of clay, a wooden spoon,
a numbered key? Is it not enough
to see the dazzling aquatic fight
or Alexander at Issus
or all the lush erotic scenes in
blood-red banquet murals, to know
how poor the poor of Pompeii were
and how forsaken, when they were
asked to stay behind and guard
the walls, the spine, the very idea
of empty properties?
Have we become like this?
said the voice on the phone
with sirens in the background.
I did not speak.
What could I say?
When History adjudicates
there is no place to flee,
whether you’re armored
in your presidential role, or wear
your wealth as armor: naked
were once the once-slaves, naked
shall the complacent be.